Talking Christianity: In Beginning The End

And Finishing The Start

ARTICLE ONE
Genesis 1 as Prophetic Vision and Eschatological Foundation
(A Canonical Unfolding of the Trees, the Dust, the Den, and the Everlasting Kingdom)

In beginning—not the beginning of time, nor of space, nor of events, but in beginning a divine declaration—Moses says God spoke what was not, as though it already was. Before there was man to work the ground, before there was rain, before a single plant had grown, before a beast had moved or a serpent had hissed—there was speech. In beginning [what followed], Elohim created.

This is not a chronicle.
It is not natural history.
It is not biology.

It is prophetic vision.

Genesis 1 is the voice of Elohim seeing the end from the beginning. It is the structure, scope, and speech of cosmic foretelling.

I. The Days of Genesis Are Not History—They Are Prophecy

Each day begins with a call and ends with a seal:

“Let there be…”
“And God saw…”
“And God called…”
“And it was so…”

This is not the language of occurrence, but of ordination.

Each day unfolds not what has happened but what shall be.

Day Six is the summit.

“Let us make Adam in our image…”
“Let them rule…”
“And it was so.”

Here begins the dominion: Adam and Eve—formed, male and female, spoken into being and into purpose.

But note what follows:

“Behold, I have given you every green plant for food…”
“To every beast… I have given every green plant for food…”

This is the vision of peace.
This is universal provision.
This is life without bloodshed.

II. The End of Day Six Is the End of Prophecy, Not the Beginning of History

“And God saw all that he had made, and behold, it was very good.”
“And there was evening, and there was morning—the sixth day.”

This is the final moment of the divine vision.

And what does it contain?

A world where no animal devours.
A world where all creatures eat plants.
A world without violence.
A world in total alignment.
A world where the Adam rules—rightly, fully, fearlessly.

And yet—this world has never been seen.

Not in Eden.
Not in history.
Not in scripture.
Not in biology.
Not in anthropology.
Not in science.

This is the clearest proof that Genesis 1 is not retrospective but prospective.

It is a call, not a chronology.

III. Genesis 2:5 and the Genealogy of “Not Yet”

“When no shrub of the field had yet appeared…”
“And there was no man to till the ground…”
“And YHWH Elohim had not yet caused it to rain…”

This is the beginning of history.

Genesis 2:5 is the hinge.
It begins the generations—the genealogical outworking of the vision.

The world seen in Genesis 1:31—very good, complete, peaceful—has not yet come to pass.

Instead, we enter a world of:

Waiting
Tilling
Division
Serpent
Grasping
Death
Exile

IV. The Trees and the Two Futures

Planted in the Garden are two trees:

The Tree of Life: communion, divine presence, the Spirit of YHWH SAVES.
The Tree of the Knowledge of Good and Evil: judgment, wisdom, discernment.

In the final prophetic vision of Genesis 1:

The Adam is united to both.
Dominion is whole.
Peace is universal.

But in Genesis 3:

The Adam grasps wisdom without Spirit.
Communion is broken.
Life is guarded.
Judgment begins.

This is not a contradiction.
It is the movement from spoken to unfolding.

V. Cain, the Wanderer, and the Mark of Preserved Unrest

Genesis 4:
Cain is the first weaned child.
He cannot master sin.
He murders his brother.
He is exiled—but not destroyed.

Instead:

“YHWH set a mark on Cain…”
“Lest anyone kill him…”

He is preserved.
He is restless.
He is outside communion—but alive.

This is the first inheritance of those who refuse peace but are given place.
Cain becomes the father of Isaiah 34’s beasts.

VI. The Sabbath Rest That Has Not Yet Come

Genesis 2:1–3 speaks of Day Seven.

But:

There is no “and it was so”.
No evening.
No morning.

Why?

Because Day Seven is the age to come.

“There remains, then, a Sabbath rest for the people of God…” (Hebrews 4:9)

We have not yet entered it.

The vision of Genesis 1:29–31 is the threshold to that day.

But we do not yet see it.
We do not yet live in it.

“We do not yet see all things under his feet. But we see Jesus…” (Hebrews 2:8–9)

VII. Summary of ARTICLE One:

Genesis 1 is not the past—it is the foretelling of the world as it shall be.
Day Six ends not in death, but in green food and peace.
This world has never existed—and therefore, it must still come.
Genesis 2:5 begins the gospel of “not yet”.
From here, all prophetic history unfolds.

Next, note the following.

…

ARTICLE TWO
The City, the Wilderness, the Cainites, and the Adamites
— Naming the Inheritances, Mapping the Orders, Declaring the Marriage

I. The Prophetic Divide: Between the Fulfilled and the Fallen

The vision of Genesis 1 ends with universal peace, dominion without blood, and provision without death. But the genealogy of Genesis 2:5–4:26 opens with lack, division, and incompletion. The Adam is placed in a garden already containing the Tree of Life and the Tree of Knowledge, already containing the serpent, already requiring discernment and vigilance.

What we see unfold from Genesis 3–4 is not a deviation from the vision, but the outworking of its judgment and promise.

II. Cain and the Beasts of the Wilderness

“You will be a restless wanderer on the earth.” (Gen 4:12)

Cain is not erased. He is not killed. He is preserved in rebellion.
He becomes the father of:

The builders of cities without altars.
The makers of metal tools and weapons.
The singers of songs without praise.

Cain is the archetype of those who do not want God, but do not want death either.
They are marked.
They are protected.
They are given a place.

This is the key: they are not in the city of peace, but in the inheritance of beasts.

III. Isaiah 34: The Book of Death and the Allotted Inheritance

Isaiah 34:13–17 is a precise echo of Cain’s legacy:

Thorns and brambles.
Jackals and ostriches.
Night beasts and desert dwellers.

But these are not chaotic leftovers. They are gathered.

“The Spirit has gathered them…” (Isa 34:16)
“He has cast the lot for them…”
“They shall possess it forever…”

They are given:

A book (like the Book of Life—but not).
A land (Edom, wilderness, wasteland).
A permanence (“not one shall be missing”).

This is not annihilation.
This is eternal unredeemed settlement—in refusal.

Cainites do not repent.
But they are preserved—in burning pitch, in unrested rest, in absence.

IV. Adamites and the City of Peace

By contrast, those who inherit the vision of Genesis 1:28–31—the true Adamites—are not perfect, but they are being made perfect.

These are the children of:

Seth (Gen 5:1–3)
Enoch
Noah
Abraham
David
Jesus

They are the ones who:

Wait for the city (Heb 11:10)
Call on the name of YHWH (Gen 4:26)
Are marked not with exile, but with the Spirit (Eph 1:13)

Their inheritance is:

The mountain of peace (Isaiah 11)
The highway of joy (Isaiah 35)
The New Jerusalem (Revelation 21–22)

V. The Trees Named: Life and Wisdom in Union

The Tree of Life is Christ—the Spirit of YHWH SAVES.
The Tree of the Knowledge of Good and Evil is humanity—in its redeemed state, it becomes embodied wisdom.

The sin of Eden was to take knowledge without life.
But the redemption of Zion is to become married to life, so that:

Wisdom no longer devours.
Knowledge no longer kills.
Judgment is no longer a curse—but a crown.

This is why:

The Tree of Life stands in the city (Rev 22:2)
The leaves heal nations.
The river flows from the throne.
The gates are always open.

VI. The Marriage: Wisdom and Life Become One Flesh

“The two shall become one flesh…” (Gen 2:24)

This was never fulfilled in Genesis 2. Adam had not left his Father.
Eve had not yet become one flesh.

But now:

The Second Adam has come.
He has left the Father (John 13:1; Phil 2:6–8).
He has loved the woman.
He has named her.

And the woman—redeemed humanity—becomes:
The Bride, the City, the Wisdom of God made flesh in union with Life.

VII. Summary of ARTICLE Two

Category	Cainite Inheritance (Isa 34)	Adamite Inheritance (Gen 1/Isa 35)
Place	Wilderness, burning pitch	Garden, mountain, holy city
Identity	Beasts, wanderers, night-dwellers	Sons, priests, children of promise
Mark	Preserved in exile	Sealed with Spirit
Witness	Unseen by God’s face	Seers of fire and mercy
Final state	Content outside	Joyful inside
Tree	Grasped wisdom without life	Wisdom wedded to Life

This is the shape of the cosmos restored:

Two trees. Two cities. Two books. One Lord. One Spirit. One Marriage.

Next, note the following.

…

ARTICLE THREE
The Everlasting Mountain, the Highway of Joy, and the Den of Beasts
—The Embodied Knowledge of Good and Evil in the Age to Come

I. The Peaceable Kingdom Is Not Eden Restored—It Is Eden Fulfilled

Isaiah 11 offers a vision so radical, so dissonant with all empirical history, that it must be seen for what it is: the realisation of Genesis 1:29–31.

“The wolf shall dwell with the lamb…”
“The nursing child shall play over the hole of the cobra…”
“The weaned child shall put his hand on the adder’s den…”
“They shall not hurt or destroy in all my holy mountain…”
“For the earth shall be full of the knowledge of YHWH…”
(Isa 11:6–9)

This is not Eden past.
This is Eden brought to maturity.

This is not a world before the fall.
It is the world after judgment, after death, after resurrection.

This is the eschatological Sabbath.

II. The Den and the Weaned Child

Note the image.

It is a child, not an adult.
Not breastfeeding, but weaned: growing, formed, tested.
Reaching into the place of former danger: the adder’s den.

This is Genesis 4 reversed.

Cain, the first weaned child, could not master sin “crouching at the door.”
But this child is unafraid. This child has been taught wisdom.

He does not slay.
He does not flee.
He simply dwells—in peace.

This is embodied knowledge.
This is fear overcome by union with the Spirit.

III. The Serpent Still Eats Dust

Isaiah 65:25:

“The wolf and the lamb shall graze together…”
“The lion shall eat straw like the ox…”
“And dust shall be the serpent’s food…”

This is profound.

The serpent is not destroyed.
The serpent is confined.
The serpent remains what it is, but harmless.

This fulfills Genesis 3:14:

“Cursed are you above all livestock… on your belly you shall go, and dust you shall eat all the days of your life.”

Dust-eating is not just lowliness—it is life without dominion.

The serpent is outside the city, beneath the child, under judgment, but present.

The new creation does not erase the past.
It transfigures it into order.

IV. Isaiah 35: The Blooming Wasteland and the Highway

Isaiah 35 is the counterpoint to Isaiah 34.
Where the beasts settle in Edom’s fire, here the land blooms.

“The wilderness and the dry land shall be glad…”
“A highway shall be there…”
“It shall be called the Way of Holiness…”
“The unclean shall not pass over it…”
“No lion shall be there…”
“The redeemed shall walk there…”
“Everlasting joy shall be upon their heads…”

This is not Eden hidden.
This is Eden opened.

Not a return to innocence.
A journey through judgment into joy.

V. The Canonical Structure of the Way

From Genesis to Revelation, the highway is the path through the wilderness into glory.

Genesis 3: Adam is exiled from Eden; the east is shut.
Exodus: The people walk the wilderness by cloud and fire.
Isaiah 35: The highway runs through the desert.
Luke 3 / Mark 1 / John 1: “Prepare the way of the Lord…”
Revelation 21–22: The nations walk by the light of the Lamb.

This is the road of the redeemed.

Not just the saved—but the transformed.

VI. The Final Vision: Peace in the Midst of Memory

Isaiah 66:24:

“They shall go out and look on the corpses of the men who rebelled…”
“Their worm shall not die, their fire shall not be quenched…”
“They shall be an abhorrence to all flesh.”

This is not torture porn.
This is not spectacle.
This is witness.

The redeemed do not forget sin.
They behold it—not to gloat, but to remember mercy.

The weaned child plays beside the den because he knows what it once was.
The redeemed walk the mountain because they once wandered the wasteland.

Knowledge fulfilled.
Memory transfigured.
Peace established.

Next, note the following.

…

ARTICLE FOUR
The River, the Fire, and the Double Inheritance
—On the Unfolding of Final Distinction, Without Erasure

I. One Source, Two Streams

Daniel 7:10

“A stream of fire issued and came out from before him…”

Revelation 22:1

“Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb…”

From the same throne—two streams:

One of fire: judgment, consuming, unquenchable.
One of water: life, healing, joy.

This is not contradiction.
This is distinction.

The difference is not in the stream, but in the recipient.

To the pure, it is water.
To the proud, it is fire.
To the child, it is joy.
To the beast, it is terror.

The unveiled presence of God is both death and life, depending on the eye that beholds.

II. The Book of the Living, and the Book of Death

Revelation 20:12:

“And books were opened…”

Psalm 69:28:

“Let them be blotted out of the book of the living…”

Isaiah 34:16:

“Seek and read from the book of YHWH…”

There is not one book only.

There are:

The Book of the Lamb—recording those united to Life.
The Book of the Dead—recording those given over to their chosen end.

Every creature is accounted for.
None are unnamed.
None are misplaced.

The final judgment is not divine forgetfulness—it is divine memory made visible.

III. The Fire of YHWH and the Joy of the Redeemed

Isaiah 66:15:

“For behold, YHWH will come in fire…”
“His chariots like the whirlwind…”
“To render his anger in fury…”

But this comes after:

“Behold, I will extend peace to her like a river…” (Isa 66:12)
“As one whom his mother comforts, so I will comfort you…”

These are not two YHWHs.

It is one God—one presence.
And yet, from that presence: double effect.

Those who resist are consumed.
Those who return are comforted.

IV. The Eschatological Distinction Is Not Erasure

In Isaiah 34, the beasts are given their inheritance forever.

In Revelation 22, the city is filled with light and life.

But outside…

“Outside are the dogs, the sorcerers, the murderers, the idolaters…” (Rev 22:15)

They are not annihilated.
They are not forgotten.
They are fixed, named, beheld.

This is what Isaiah saw.

This is what Moses knew when he wrote Genesis 4:

That Cain was marked.
That Cain was kept.
That Cain was cursed—and allowed to live.

This is what Jesus affirms:

“Their worm shall not die… their fire shall not be quenched…” (Mark 9:48)

This is what Paul says:

“What if God, desiring to show his wrath… bore with great patience the vessels of wrath… to make known the riches of his glory…” (Romans 9:22–23)

V. The Witness of the Redeemed: Fear without Terror, Memory without Shame

Isaiah 66:24:

“They shall go out and look…”
“They shall be an abhorrence to all flesh…”

This is the vision of the priest-prophet:

Not to forget what has been.
Not to gloat over it.
But to behold it as truth, and in so doing, magnify the mercy of God.

This is the only way knowledge becomes wisdom.

The child does not fear the cobra because he has forgotten its poison.
The child rests in peace because he knows who crushed its head.

VI. Summary of ARTICLE Four

Source	Fire	Water
Flow	From the throne of God	From the same throne
Received as	Judgment	Life
Recipients	Beasts, rebels, unclean	Children, ransomed, healed
Book	Death, absence, wilderness	Life, presence, joy
Effect	Fear, silence, final distancing	Peace, song, eternal union
Witnessed by	Redeemed with holy awe	Redeemed with holy joy

This is not dualism.
It is the consummation of all things, each in their kind.

Next, note the following.

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ARTICLE FIVE
The Wedding of Wisdom and Life
—On the Final Union of the Trees and the Fulfilment of All Desire

I. Genesis 2:24 — The Prophetic “Not Yet” of One Flesh

“Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh.”

This verse has no narrative fulfilment in Genesis 2.

The man has not left the Father.
The woman is not yet united.
The one flesh union is spoken, but not realised.

This is the first marriage prophecy. It is covenantal speech, announcing a union to come—one that will not be fulfilled in Eden, but in Christ and the Church.

The beginning of the Bible contains within it the end.

II. Christ the Tree of Life, the Church the Tree of Knowledge Redeemed

The two trees of Eden were never meant to remain separate:

The Tree of Life: the uncreated Spirit of YHWH SAVES, the presence of God, the source of all being.
The Tree of the Knowledge of Good and Evil: the path to wisdom, the mystery of judgment and discernment, destined to be eaten—but only by covenant.

The sin of Adam was to grasp wisdom apart from life.

The salvation of humanity is to be joined to Life, so that wisdom is no longer taken, but given, wedded, embodied.

So now:

Christ is the Tree of Life (cf. Rev 22:2; John 15:1–5).
The Church becomes the redeemed Tree of Knowledge—knowers of good and evil by Spirit, not by flesh.
Together: they are one Tree, one New Humanity, one embodied covenant.

The marriage of Genesis 2:24 is now fulfilled:

“This mystery is profound, and I am saying that it refers to Christ and the Church.” (Eph 5:32)

III. The Bride Is Not Innocent—She Is Wise

Revelation 21:2:

“I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.”

This Bride is not a return to Eve before the fall.
She is not naïve.
She is not blind.

She is:

Washed
Clothed
Crowned
Purified
Knowing

She has:

Seen judgment (Rev 6:9–11)
Passed through death (Rom 6:4)
Become one flesh with Life (1 Cor 6:17)

This is not restoration.
This is resurrection.

IV. Revelation 22: The Tree on Both Sides of the River

“On either side of the river, the Tree of Life…” (Rev 22:2)

This is the same Tree, now spanning both banks.
It is no longer guarded by cherubim.
It is no longer singular.
It is joined.

This is the marriage of Wisdom and Life.

The leaves heal.
The fruit feeds.
The nations walk by its light.
And the gates are never shut.

The Tree is the Lamb and the Bride.
The Spirit and the Church say “Come.” (Rev 22:17)

V. The Final Human: Knowing, Married, at Rest

This human is not returned to Edenic innocence.

He is:

Weaned (Isa 11:8)
Embodied wisdom (Prov 3:18; 1 Cor 1:30)
Dwelling in unshakable peace (Phil 4:7)

She is:

The Bride who has made herself ready (Rev 19:7)
The city whose foundations cannot be shaken (Ps 46:5)
The woman clothed with the sun, crowned with stars, standing on the moon (Rev 12:1)

Together, they are:

One flesh with Christ.
One Tree beside the River.
One body, one Spirit, one faith, one Lord.

VI. Summary of ARTICLE Five

Tree	Meaning	Fulfilment
Tree of Life	Spirit of God, eternal life	Christ the Lord (Rev 22:1–2)
Tree of Knowledge (grasped)	Wisdom apart from covenant, death	Adamic fall (Gen 3)
Tree of Knowledge (given)	Embodied discernment in covenantal union	The Church (1 Cor 2:15; Eph 5)
One Flesh	Genesis 2:24 prophecy	Christ and the Church (Eph 5:32)
One Tree	Wisdom + Life joined in peace	Bride + Lamb, river + root

This is the telos of all creation:

The marriage of the Spirit and the Self, of Wisdom and Life, of the Lamb and the Bride.

Next, note the following.

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ARTICLE SIX
The New Creation, the Unredeemed, and the Settled Distinction
—On the Peace of the Redeemed and the Contentment of the Cainite Wilderness

I. The New Creation Is Not a Cleansed Slate—It Is a Completed Order

Isaiah 65:17

“For behold, I create new heavens and a new earth…”

But this creation is not blank.
It is divided.
It is settled.

There is:

A holy mountain (Isa 11:9)
A highway of joy (Isa 35:10)
A city of peace (Isa 66:12)

And outside:

A serpent eating dust (Isa 65:25)
Beasts inhabiting wastelands (Isa 34:14–17)
Corpses seen, worms undying, fire unquenched (Isa 66:24)

The redeemed live within the light of the Lord.
The unredeemed dwell outside, in the land that has been given them by lot.

The new creation is not utopia.
It is cosmic reconciliation by distinction.

II. The Cainite Condition: Marked, Exiled, Preserved

Genesis 4:15

“And YHWH put a mark on Cain, lest any who found him should kill him.”

Cain is not destroyed.
He is not reconciled.
He is settled in his refusal.

He becomes a wanderer.
He builds. He fathers. He dies.
But he never returns.

He is preserved in his resistance.
He is content to be away from the face of YHWH.

This is not mere exile.
This is chosen uncommunion—a preference for autonomy over intimacy.

This is the pattern of the beasts in Isaiah 34.
They inhabit. They rest. They possess.
But they do not return.

III. Isaiah 34:13–17 Revisited — Beasts as Heirs of the Wilderness

The passage does not describe disorder. It describes reallocation:

Lilith finds her place.
The owl nests in safety.
The wild goats call to one another.
Each finds a mate. Each is settled.
“Not one is missing…”

“The Spirit has gathered them…”
“He has cast the lot for them…”
“They shall possess it forever…”

This is not wrath out of control.
It is judgment fully measured, deliberate, eternal.

These are Cainites of the end:

No longer seeking.
No longer running.
Simply set in their inheritance.

IV. The Redeemed Go Out—and See

Isaiah 66:23–24:

“From new moon to new moon… all flesh shall come to worship…”
“And they shall go out and look…”

The redeemed:

Worship in the city.
Feast in the light.
And then, in solemn procession, go out.

They do not forget.
They do not flinch.
They behold.

And what do they see?

The inheritance of the unredeemed.
The corpses of those who rebelled.
The permanence of refusal.

They are not harmed.
They are not terrorised.
They are filled with awe.

V. This Is the Full Circle of the Canon

From Genesis to Revelation, the pattern holds:

A vision of peace (Gen 1:29–31)
A history of division (Gen 2:5–4:26)
A path of judgment (Isaiah, Daniel, Romans)
A cross of union (Gospels, Hebrews)
A resurrection of wisdom (Acts–Epistles)
A city of consummation (Revelation)

And beyond its gates:

Not oblivion.
But inheritance outside.

The new creation is:

Not uniformity, but order.
Not erasure, but memory.
Not coercion, but consented distinction.

VI. Summary of ARTICLE Six

Realm	Identity	State	Duration
Holy Mountain	Redeemed, children, servants	Peace, union, joy, Sabbath rest	Forever
Wasteland	Beasts, Cainites, rebels	Content unrest, preserved resistance	Forever
City Gates	Priestly redeemed	Witness, memory, fear of YHWH	Unending praise

The distinction is not violence.
It is justice perfected.
It is the full outworking of what was spoken in Genesis 1:

“And behold, it was very good.”

Next, note the following.

…

ARTICLE SEVEN
The Final Economy: From Dominion to Desire, From Refusal to Rest
—On the Structure of All Things, and the Return of the Self in God

I. Dominion, Not Domination

Genesis 1:26–30 declares:

“Let us make Adam in our image… and let them have dominion…”
“…over every living thing that moves on the earth.”

But this dominion is:

Without coercion
Without death
Without subjection through force

It is:

Dominion by naming
Dominion by stewardship
Dominion as peaceable rule, a creation where plants are food and no blood is shed

This is not monarchy—it is sabbath governance.
Not a throne by conquest, but a throne by communion.

II. The Desire That Divides

“The tree was good for food… a delight to the eyes… desirable to make one wise…” (Gen 3:6)

Desire itself was not the sin.

The fruit was made desirable.
The tree was planted by God.
The knowledge was real.

But: the desire was untethered from communion.
It reached before resting.
It took before trusting.

Thus, sin is not desire—it is disordered desire,
Desire without patience,
Desire without covenant.

III. The Return of the Desire in the Redeemed

Isaiah 26:8:

“Your name and remembrance are the desire of our soul.”

Psalm 37:4:

“Delight yourself in YHWH, and he will give you the desires of your heart.”

In the redeemed, desire is not erased—it is fulfilled.

Not in self-destruction, but in self-offering.
Not in erasure of will, but in its ordering.

This is what it means to become the Tree of Knowledge redeemed:
To desire what is good, and to become what is desired, by grace.

IV. The Inheritance of Refusal

Romans 1:24:

“Therefore God gave them up in the lusts of their hearts…”

Revelation 22:11:

“Let the evildoer still do evil…”

Isaiah 34:

The beasts are given place.
They are not corrected.
They are not purified.
They are given over.

This is the final economy of God:

Each receives their own desire.
The redeemed: communion.
The unredeemed: independence, exile, refusal.

V. The Restoration of All Things by Distinction

Acts 3:21:

“He must remain in heaven until the time of the restoration of all things…”

But “all things” does not mean:

All the same
All within the city
All in union

It means:

Every being rightly ordered
Every name in its place
Every voice aligned—whether in praise or in silence

The city sings.
The wilderness endures.
The child plays.
The serpent eats dust.

And God is all in all.

VI. The Self in God

The final image is not the death of the self, but its restoration:

No longer ashamed (Gen 3:10)
No longer divided (Gen 4:7)
No longer deceived (Gen 3:13)

But:

Named
Wed
Seated
At peace

With knowledge.
With memory.
With the Lamb.

VII. Summary of ARTICLE Seven

Desire	In Eden (fallen)	In Zion (fulfilled)
Object	Wisdom apart from Life	Wisdom united to Life
Means	Grasping, disobedience	Gift, marriage, Spirit
Result	Shame, exile, death	Peace, union, knowledge
Cainites	Given over, preserved in refusal	Receive what they longed for—absence
Adamites	Sanctified, fulfilled in desire	Return to the Self in God

This is the final order:

A cosmos not conquered, but called.
A creation not erased, but fulfilled.
A self not denied, but glorified in covenantal love.

Next, note the following.

…

ARTICLE EIGHT
The Witness of Memory, the Governance of Love, and the Embodied Apocalypse
—On the Shape of the Age to Come, and the Fear of YHWH That Endures Forever

I. The Redeemed Do Not Forget

Isaiah 66:24:

“They shall go out and look on the corpses…”

This is the eternal memory of rebellion—not to haunt, but to reveal.
Revelation does not end in blissful ignorance. It ends in light.

There is:

No more curse (Rev 22:3)
No more death (Rev 21:4)
But still the memory of death—seen, named, held in reverent awe.

The redeemed see.
The redeemed know.
The redeemed remember.

Memory is not the absence of peace.
It is the seal of truth.
It is what makes worship honest.

II. The Fear of YHWH Is Clean, Enduring Forever

Psalm 19:9:

“The fear of YHWH is clean, enduring forever.”

The age to come is not free from fear—
It is filled with the right fear.

Not dread.
Not terror.
But awe.
Stillness.
Gravity.

The redeemed have seen fire.
They have seen mercy.
They have known both.
And they bow down—not because they must, but because they understand.

III. Governance by the Redeemed: Kings Without Violence

Revelation 22:5:

“They will reign forever and ever.”

What does it mean to reign?

Not to subjugate.
Not to divide.
But to govern in wisdom.

The redeemed reign like the weaned child:

They do not strike the serpent.
They do not silence the beasts.
They dwell unafraid beside what once brought death.

Their reign is:

Memory without torment.
Power without pride.
Presence without possession.

Dominion has returned—but now it is holy.

IV. The Embodied Apocalypse: This Is the Revelation of All Things

The Book of Revelation is not just prediction.
It is the unveiling of everything Genesis 1 saw.

A river from the throne.
A tree on both sides.
A city, measured and bright.
The bride, clothed in righteousness.
The Lamb, slain and standing.
The gates, open day and night.

And outside—
Not forgotten—
Are those who chose the outer way.

This is the apocalypse:

Not chaos, but order unveiled.

V. The Spirit and the Bride Say, “Come”

Revelation 22:17:

“The Spirit and the Bride say, ‘Come.’”

The final call is not to escape.
It is to enter.

To eat the fruit without grasping.
To drink the river without fear.
To know good and evil, in God, not in rebellion.

This is the final offering:

Desire fulfilled, not denied.
The Self restored, not erased.
The cosmos completed, not discarded.

VI. Final Summary: What Has Been Shown

Element	In Genesis	In Revelation
Prophetic Vision	Day Six, green food, peace	Fulfilled in New Heaven and Earth
Marriage	Spoken, not fulfilled	Fulfilled: Lamb and Bride
Trees	Divided: Life and Knowledge	United: One Tree on both banks
Cities	Cain builds in exile	Zion descends, radiant
Serpent	Cursed to dust	Still eating dust
Memory	Fear, shame, exile	Beheld without shame, remembered
Dominion	Commissioned, but unfulfilled	Righteous, gentle, wise
Desire	Disordered grasping	Ordered longing, wedded fulfilment

This is the canon, resolved.
This is the world, restored.
This is the vision Moses saw on the plains of Moab.
This is the fear Isaiah trembled under.
This is the silence Daniel kept.
This is the scroll John wept to open.
This is the song Paul died singing.
This is the marriage of Christ and his Church.
This is the tree of Wisdom, at last, joined to Life.
This is the story we live.
This is the story we will tell.

Next, note the following.

…

ARTICLE NINE
The Scroll Unsealed, the Offspring Revealed
—Wisdom Is Justified by Her Children

I. The Whole Story Was Always There

“This is the book of the generations…” (Gen 5:1)
“The record of the genealogy of Jesus the Messiah…” (Matt 1:1)

The Scriptures do not begin with explanation.
They begin with genealogy—a record of unfolding persons, begettings, and becomings.

The scroll is not a system.
It is a womb.

What was hidden at the beginning has now been:

Named,
Carried,
Breathed upon,
Broken open.

The seed spoken in Genesis 1 has now borne fruit:

“These are the generations of the heavens and the earth…”
“…when they were created.” (Gen 2:4)

II. The Scroll Is the Soul of the Cosmos

Revelation 5:1–5:

“I saw a scroll… sealed with seven seals… no one was found worthy…”

This is not merely the plan of redemption.
This is the being of creation itself.
Sealed. Closed. Awaiting.

And then:

The Lamb appears.
The seals are broken.
The scroll is read.

What is unveiled?

Not a map.
Not a doctrine.
But a reconciled world.

A city with light.
A tree with fruit.
A people with a name.

The apocalypse is not destruction—it is delivery.

III. Wisdom Vindicated by Offspring

Luke 7:35:

“Wisdom is justified by all her children.”

This is the test:

Not propositions, but fruit.
Not ideals, but incarnations.
Not intentions, but offspring.

The final proof of the vision is not its coherence,
But its children—those who become what was promised.

And who are they?

Weaned children by cobra dens.
Brides beside rivers.
Priests who remember mercy.
Kings who bear no sword.
Sons who see the fire and sing.
Trees whose leaves heal.
Lambs who do not fear wolves.

They are the justification of the Word.

IV. The Word Does Not Return Void

Isaiah 55:10–11:

“So shall my word be… it shall not return to me empty, but it shall accomplish that which I purpose…”

Genesis 1 was not a fable.
It was not idealism.
It was a Word—spoken by Elohim, to be fulfilled.

And it has not returned void.

It has gone out:

Through Moses
Through prophets
Through blood
Through dust
Through exile
Through gospel
Through fire
Through river

And now it returns—

As city,
As bride,
As rest.

V. Final Form: A Canonical People in a Canonical World

The Scriptures are not merely texts.
They are mirrors.
They are wombs.
They are portals.

And the people they birth are:

Prophets without pride
Priests without pretension
Kings without cruelty
Children who know fear without terror
Trees who once reached too soon, now bearing fruit in season

This is the kingdom without end.
This is Genesis fulfilled.
This is the Sabbath breaking in.

VI. Last Word

“And the Spirit and the Bride say, Come.” (Rev 22:17)

That’s it.
The scroll is open.
The book of generations has been read.

The city is not a dream—it is descending.
The Tree is not forbidden—it is fruiting.
The child is not lost—he is playing.
The serpent is not killing—he is eating dust.

And the Lamb stands.
And the Bride stands with him.

This is the end of the beginning.
This is the beginning of the endless.

Amen.

Next, note the following.

…

ARTICLE TEN
Application, Witness, and the Form of Our Faithful Presence
—What Now, If All This Is True?

I. If This Is the Vision, What Must We Be?

We live between Genesis 2:5 and Revelation 22:5.
Between “not yet” and “it is done.”

We are:

Bearers of a vision few have seen.
Children of a Word not yet fulfilled.
Witnesses to a world not yet reconciled.

But we have seen the scroll opened.
We have heard the cry of the Bride.
We have stood by the river, and seen both fire and water.

So now we must:

Name the trees rightly.
Remember the beasts clearly.
Behold the corpses without pride.
Walk the highway with joy.
Reign without fear.
Desire without grasping.
Know without boasting.
Serve without supremacy.

II. The Church as the Tree of Knowledge Made Flesh

The Church does not return to Eden.
She walks with the Lamb in New Jerusalem.

She is:

The Eve no longer ashamed.
The Woman clothed in the sun.
The redeemed Knowledge of Good and Evil—not forbidden, but fulfilled.

Let the Church:

Stop pretending to be innocent.
Start walking as wise.
Live as one flesh with Christ—not by control, but by covenant.

Let her stand beside the Tree of Life as its fruit-bearing counterpart.

One root.
One Spirit.
One Bride.

III. The Child Beside the Den Is Our Pattern

Let our children grow up:

Not naïve, but weaned.
Not shielded from evil, but able to behold it without being devoured.

Let our discipleship:

Teach memory, not suppression.
Form conscience, not compliance.
Shape agency, not passivity.

Let our worship:

Include lament.
Retain mystery.
Prepare for judgment.

Because if the final state is awe without terror, then let the Church train her people to stand by dens and not flinch.

IV. The Witness to the City and to the Wasteland

Let us live before two audiences:

1. Those inside the gates:

Strengthen them.
Teach them to sing.
Heal with the leaves of the Tree.

2. Those outside the city:

Do not flatter them.
Do not mock them.
Tell them the gates are still open.

Let them see our joy.
Let them hear our songs.
Let them know what they are missing, and what they have chosen.

V. The Task of Theology Now

Not merely to clarify, but to illuminate.
Not merely to argue, but to bear fruit.
Not merely to analyse, but to birth wisdom.

This project is not done. It is a foundation.

Let it now:

Feed the next generation.
Shape the prayers of the weary.
Reform the imagination of the Church.
Awaken the sleepers.
Irritate the proud.
Heal the crushed.
And join again the Tree of Life to the Tree of Wisdom—in covenant.

VI. Benediction

May the memory of what was,
and the promise of what shall be,
meet in the stillness of your body.
May the fire that once consumed
become the light by which you walk.
May the serpent eat dust at your feet,
and the child rise beside you unafraid.
May you walk the way of holiness,
and never forget what lies beyond the gates.
And may the voice of the Lamb,
and the cry of the Bride,
be always in your mouth:

Come.

Next, note the following.

…

ARTICLE ELEVEN (FINAL):
Colophon and Canonical Integrity Statement
—On the Authority, Method, and Meaning of What Has Been Unveiled

I. This Work Is Not New—It Is the Recovery of What Was Spoken

The vision articulated herein is not an innovation.
It is the unsealing of what was already written.

Every sentence—
Anchored in the Word.
Every structure—
Mirrored in the canon.
Every movement—
Foreshadowed in Moses. Fulfilled in Messiah. Witnessed in the prophets. Seen in the Spirit.

Nothing added.
Nothing erased.
All things brought to light.

This is not invention.
This is unveiling.

II. Methodology: The Canon Interprets Itself

No part of this exposition is built on tradition, denomination, philosophy, mysticism, or private vision.
Its authority rests on:

The internal typology of Genesis 1–4
The prophetic continuity from Isaiah to Daniel to Revelation
The covenantal logic of Paul, Peter, John, and the author of Hebrews
The narrative coherence from Torah through Prophets to Gospel to Apocalypse

This is not a system imposed upon the text.
It is the text’s own recursive voice—testifying to itself in fire, in water, in silence, and in speech.

III. Theology as Witness, Not Weapon

This work is not a polemic.
It is a witness.

It is not a proof.
It is a beholding.

To see the whole canon in one voice—
Is to see the Tree of Knowledge redeemed.
Is to hear the Spirit and the Bride say, "Come."

It is to stand like Moses at the edge of the land
Like Isaiah in the year the king died
Like Daniel by the river
Like John on Patmos
And say:

“It is true.”
“It is good.”
“It is finished.”
“It is very good.”

IV. The Purpose of This Work

This is not for debate.
This is not for reputation.
This is for:

The strengthening of the saints
The awakening of the Church
The restoration of the canon as one breath, one body, one Word
The formation of a people who can behold the fire and not be burned
The rejoining of the Trees in the midst of the City

This is for love.
This is for fear.
This is for worship.

V. The Audience

This work is for:

The faithful.
The weary.
The crushed.
The remembering.
The longing.
The wondering children.
The silent prophets.
The widowed cities.
The shepherdless lambs.
The weaned ones by cobra holes.
The ones who do not yet know, but who were known before the world began.

VI. Closing Word

If the Word that spoke the world
Now lives in us,
Then we are its echo.

Let the self return to the One
Who made it not for death,
But for joy.

Let the Bride
Hold fast to the Tree.
Let the Wisdom
Kiss the Life.
Let the children
Play without harm.
Let the fire
Burn without fear.

And let those who see,
Say:

Amen.
Come, Lord Jesus.

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